{"id":162,"date":"2021-07-02T15:25:09","date_gmt":"2021-07-02T20:25:09","guid":{"rendered":"https:\/\/blackcatredriver.ca\/?p=162"},"modified":"2021-07-05T12:15:41","modified_gmt":"2021-07-05T17:15:41","slug":"colonial-tales-we-like-to-call-history","status":"publish","type":"post","link":"https:\/\/blackcatredriver.ca\/index.php\/2021\/07\/02\/colonial-tales-we-like-to-call-history\/","title":{"rendered":"Monuments Galore: Statues, Churches, Vandalism, and the Reassuring Nationalist & Colonial Tales we like to call \u201cHistory\u201d"},"content":{"rendered":"\n\n\n

A version of this was published in Canadian Dimension<\/a> magazine (July 4, 2021)<\/em><\/p>\n\n\n\n

Every so often the media and political pundit classes work themselves into a frenzy of finger-wagging over the vandalism, toppling, or destruction of an historical monument or statue.  This week in Canada there happens to have been an uptick in such incidents culminating in July 1st (\u201cCanada Day\u201d) marches and demonstrations that witnessed, among other acts, the toppling of a statue of Queen Victoria in front of the Manitoba Legislative Building in Winnipeg.  I have neither the time nor the space to highlight all the examples from coast to coast.  The scale of the anti-colonial counter-marches, particularly on a statutory holiday that is normally celebrated by settler society with a preponderance of alcohol, fireworks, and a smattering of mythologizing about both history and \u201cmulticulturalism\u201d was significant.

It is also important to understand that these counter-marches were absolutely related to a wider anti-colonial upsurge in Canada over the last two months, in response to revelations of unmarked mass graves at a number of residential schools.  The outpouring of both grief, and justifiable anger led to an unsurprising anti-colonial and anti-missionary sentiment, which in turn led to a number of churches (mostly Catholic) being burned to the ground.

But the corporate media and political punditry framing of these events has followed a familiar trajectory of denunciation.  Newspapers and commentators across Canada and even the U.K. quickly denounced the \u201cvandalism,\u201d as a \u201ccounter-productive\u201d and indeed \u201cbarbaric\u201d tactic.  In Manitoba this denunciation and appeal to “respectability” politics has transcended the narrow political spectrum in the electoral arena: Tory Premier Brian Pallister, Liberal leader Dougald Lamont, and NDP leader Wab Kinew have all condemned the toppling of these statues as either “violent” or “criminal” or “counter-productive” in some way. Even a respected elder like Murray Sinclair weighed in long enough to condemn the acts as a “set back” on the path to reconciliation. <\/p>\n\n\n\n


We have seen these same talking points over the years, every single time a statue of John A. Macdonald has been defaced, or another colonial, white supremacist, or slave-owning historical figure has been toppled.\u00a0 There is always a hue and cry about the alleged inappropriateness of the tactics, the alleged affront to \u201cHistory\u201d, the alleged anachronism of criticizing historical figures by contemporary standards, the alleged sanctity of property itself.\u00a0

But rarely is there any deeper reflection, or even minimal self-awareness when it comes to the standard media and political narratives about these same kinds of tactics and actions when they take place elsewhere<\/em>.

Hundreds of statues of Lenin and other symbols of Soviet era communism have been defaced, toppled, and smashed in Ukraine over the last decade.\u00a0 The typical response in western media has been to empathize with the vandals (despite the fact that many of them were far-right and neo-fascist in their ideology), and a common sentiment in the comments sections of these kinds of news stories about an alleged \u201cpopular sentiment\u201d in Ukraine has been: “about bloody time.”\u00a0\u00a0\u00a0<\/p>\n\n\n\n

Similarly favourable spins were given to the coverage of the toppling of a statue of Saddam Hussein in Baghdad in 2003, and to the destruction of a statue of Gaddafi in Tripoli in 2011. <\/p>\n\n\n\n

What western media and commentators did not<\/em> do in those cases was condemn the perpetrators for “property damage”.\u00a0 They did not criticize the tactics as \u201ccounter-productive.\u201d\u00a0 Nor did they criticize the perpetrators by suggesting that their modern-day vandalism and morality was anachronistic, because Lenin or Stalin (for example) were historical figures, and right or wrong, “products of their time.”\u00a0 Nor did they wring their hands over the alleged threat to remembering \u201chistory\u201d itself, the good, the bad, or the ugly.\u00a0 \u201cHistory\u201d was never under threat in those<\/em> stories about monuments in Ukraine.\u00a0 No, in those narratives, history was being written by those acts of destruction. The destruction and the revisionism were \u2013\u2013 to paraphrase Bakunin\u2019s words, not the western capitalist media\u2019s framing \u2013\u2013\u00a0also acts of historical creation<\/em>.\u00a0\u00a0\u00a0<\/p>\n\n\n\n

No, when people in other<\/em> countries deface or topple symbols they consider oppressive \u2013\u2013 whether of historical figures a hundred years or more ago, or whether of more contemporary dictators \u2013\u2013 our first inclination is to empathize with the vandal, especially if the target of their rage or reason is considered appropriate to our worldview.  We do not typically fetishize “property” in these cases, and lament the tactics of the vandals.  We do not typically mock the vandals for their alleged failure to understand the value of memory and history.<\/p>\n\n\n\n

Only when the targets of defacement have been revered by our own nationalist and colonial mythologies, do the usual attempts at empathy and understanding go out the window.  Suddenly, property is sacrosanct.  Suddenly, the tactics are inappropriate — even ludicrously called “violent” and “criminal”.  Suddenly, \u201chistory\u201d is placed on a pedestal that these same state-corporate commentators have spent their entire careers trying to destroy (through, among other things, the most banal neoliberal austerity cuts against everything from well-funded archives to post-secondary education).  The very people crying about the sanctity of \u201chistory\u201d when a colonial statue gets toppled, are mysteriously silent when the education system itself is gutted.  The very people crying about the sanctity of “property” \u2013\u2013 and the alleged “violence” its toppling entails \u2013\u2013 when a statue is vandalized, are mysteriously silent about the theft of an entire continent from its original inhabitants, and indifferent to the actual violence, the ethnic cleansing, the scalp bounties, the forced relocations, the kidnapped children, and genocide that was integral to Canadian history, if not inherent to settler-colonialism as a phenomenon.

When righteous and popular anger leads to similar acts in faraway countries, there are no appeals on behalf of the monuments and statues in western media narratives and commentary.  There are certainly no paeans in the corporate media to a capital-H history threatened by the loss of those monuments<\/em>. But when a hitherto-revered nationalist or colonial statue is toppled here, suddenly alibis for their protection are found everywhere \u2013\u2013 especially in the fantasy that the targeted historical figure was a “product of their time”.  <\/p>\n\n\n\n

But if you can understand or empathize with the toppling of Lenin, but cannot understand or empathize with the toppling of Queen Victoria, or Garnet Wolseley, or Bishop Grandin, or John A. Macdonald, or an archetypal ethnic cleansing U.S. president like Andrew Jackson, or why statues of Confederate generals and other figures have been defaced or taken down all over the U.S. over the last several years \u2013\u2013 then you’re not really trying to understand. If you’re a political “leader” in Manitoba who can pretend to pay tribute to its own history, from the Riel and M\u00e9tis resistance of 1869-70, to the resistance of 1885, to the 1919 General Strike, but you recoil at the “counter-productivity” of toppling a symbol of Victorian era colonialism and empire \u2013\u2013 then maybe it’s time you just stopped speaking.

Imagine if the British media (and much of Canadian media too) was as outraged over the thousands of dead children lying in unmarked graves near residential schools across this country as they are about statues of anachronistic monarchs (a redundant pairing I realize) being toppled by First Nations youth in this country.<\/p>\n\n\n\n

The calculated decision to be outraged over the latter, and not the former, is itself a colonial expression.  It is itself a form of privilege.  The selective outrage over vandalism when it is serves one\u2019s political worldview, is also a colonial and nationalist expression.  As a descendant of British colonizers in this country going back to the 19th century, I for one was happy to see July 1st appropriately on fire with an orange wave of anti-nationalist and anti-colonial sentiment yesterday.  That kind of metaphorical fire, that comes directly from a context of simultaneous grief, love, and rage \u2013\u2013 the ongoing legacy of genocide in this country \u2013\u2013 is the only kind of power that will save us all from the literal fires burning in B.C. and elsewhere across the planet. Because the people who want to save these statues in the ostensible name of history are the same people lighting the planet on fire, refusing to acknowledge climate change, refusing to do what it takes to create a zero-emission economy and society, refusing to honour the spirit of the treaties, and refusing to fund History and the Humanities in the first place.  They are not protectors of \u201cHistory.\u201d  On the contrary, they are the hand-maidens of its demise. <\/p>\n\n\n\n

But just in case anyone’s particularly worried about the loss of “history” or the “impropriety” of toppling statues of monarchs \u2013\u2013 like Queen Victoria’s fall in Winnipeg \u2013\u2013 here’s a representation of the toppling of the statue of King George III that was carried out in New York City in 1776.
<\/a><\/p>\n\n\n\n

\"\"
Pulling down the statue of George III, New York City (1776). Oil on canvas, by Johannes Adam Simon Oertel, 1852-53<\/figcaption><\/figure><\/div>\n\n\n\n

Not only did the world not<\/em> “forget” about George III or capital-H history more generally, but they got this handsome “historic” visual commemoration of the toppling many years later.

The fact that the U.S. settler “revolutionaries” went on to erect hundreds of their own monuments to colonial figures \u2013\u2013 and now decry any and all attempts to topple them \u2013\u2013 shouldn’t distract us from the real lesson: none of them gave a shit about the “property” that this statue entailed, or worried about the alleged loss of historical memory that its toppling entailed, nor did they spend 5 seconds wringing their hands about the “counter-productivity” of their own actions. And I assure you, it didn’t “distract” any of them from the “real issues” as they saw them.

Let’s stop pretending that property destruction is “violence,” and that it is somehow “beyond the Pale” of acceptable behaviour. It is not. In fact, it is one of the most common forms of symbolic, non-violent<\/em> protest in all of human history.<\/p>\n","protected":false},"excerpt":{"rendered":"

A version of this was published in Canadian Dimension magazine (July 4, 2021) Every so often the media and political pundit classes work themselves into a frenzy of finger-wagging over the vandalism, toppling, or destruction of an historical monument or statue.  This week in Canada there happens to have been an uptick in such incidents culminating in July 1st (\u201cCanada Day\u201d) marches and demonstrations that witnessed, among other acts, the toppling of a statue of Queen Victoria in front of the Manitoba Legislative Building in Winnipeg.  I have neither the time nor the space to highlight all the examples from coast to coast.  The scale of the anti-colonial counter-marches, particularly on a statutory holiday that is normally celebrated by settler society with a preponderance of alcohol, fireworks, and a smattering of mythologizing about both history and \u201cmulticulturalism\u201d was significant. It is also important to understand that these counter-marches were absolutely related to a wider anti-colonial upsurge in Canada over the last two months, in response to revelations of unmarked mass graves at a number of residential schools.  The outpouring of both grief, and justifiable anger led to an unsurprising anti-colonial and anti-missionary sentiment, which in turn led to a number […]<\/p>\n","protected":false},"author":1,"featured_media":167,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"image","meta":{"footnotes":""},"categories":[2],"tags":[64,33,56,9,23],"class_list":["post-162","post","type-post","status-publish","format-image","has-post-thumbnail","hentry","category-political-writings","tag-canada","tag-canadian-history","tag-historiography","tag-media-analysis","tag-settler-colonialism","post_format-post-format-image"],"_links":{"self":[{"href":"https:\/\/blackcatredriver.ca\/index.php\/wp-json\/wp\/v2\/posts\/162","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blackcatredriver.ca\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blackcatredriver.ca\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blackcatredriver.ca\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/blackcatredriver.ca\/index.php\/wp-json\/wp\/v2\/comments?post=162"}],"version-history":[{"count":11,"href":"https:\/\/blackcatredriver.ca\/index.php\/wp-json\/wp\/v2\/posts\/162\/revisions"}],"predecessor-version":[{"id":186,"href":"https:\/\/blackcatredriver.ca\/index.php\/wp-json\/wp\/v2\/posts\/162\/revisions\/186"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blackcatredriver.ca\/index.php\/wp-json\/wp\/v2\/media\/167"}],"wp:attachment":[{"href":"https:\/\/blackcatredriver.ca\/index.php\/wp-json\/wp\/v2\/media?parent=162"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blackcatredriver.ca\/index.php\/wp-json\/wp\/v2\/categories?post=162"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blackcatredriver.ca\/index.php\/wp-json\/wp\/v2\/tags?post=162"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}